Wisdom of Solomon 10: A Jewish Hellenistic Reinterpretation of Early Israelite History through Sapiential Lenses

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Wisdom of Solomon 10: A Jewish Hellenistic Reinterpretation of Early Israelite History through Sapiential Lenses

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dc.contributor.advisor Di Lella, Alexander A. en_US
dc.contributor.author Glicksman, Andrew Tomislav en_US
dc.contributor.other Begg, Christopher T. en_US
dc.contributor.other Gignac, Francis T. en_US
dc.date.accessioned 2011-02-24T20:46:41Z
dc.date.available 2011-02-24T20:46:41Z
dc.date.created 2010 en_US
dc.date.issued 2011-02-24T20:46:41Z
dc.identifier.other Glicksman_cua_0043A_10055 en_US
dc.identifier.uri http://hdl.handle.net/1961/9192
dc.description Degree awarded: Ph.D. Biblical Studies. The Catholic University of America en_US
dc.description.abstract The Wisdom of Solomon 10 is a unique passage in OT Wisdom literature since it both presents Lady Wisdom as God's acting agent in early Israelite history and explicitly categorizes key biblical figures as either righteous or unrighteous. Structurally, Wisdom 10 is a pivotal text that binds the two halves of the book together through its vocabulary and themes. Although chap. 10 is such a unique passage that is central to the work, no full-scale study of this chapter has been attempted. Recent scholarship on the Wisdom of Solomon has focused on the identification of genres in the book's subsections and the author's reinterpretation of Scripture. Through the use of historical and literary criticism, this study especially focuses on the genre and hermeneutical method of Wisdom 10 in comparison to other passages in the book and similar types of literature inside and outside the Bible. Chapter One establishes the purpose and methodology of the study, Chapter Two sets the literary and historical contexts for the Wisdom of Solomon, and Chapters Three to Six analyze the text poetically, form-critically, exegetically, and hermeneutically. This study concludes that Pseudo-Solomon, the book's author, composed and used Wisdom 10 in order to bind the two halves of the book together. Its genre is that of a <italic>Beispielreihe</italic>, or example list, and its form is an alternation of positive and negative examples that are linked by the repetition of a keyword. The passage also reflects elements of aretalogy, <italic>synkrisis<italic>, and midrash. Because of the first two of these elements, chap. 10 may be seen as supplementing the encomiastic genre in chaps. 6-9. Furthermore, the aretalogical flavor of the text depicts Lady Wisdom in ways similar to the popular Hellenistic Egyptian goddess Isis in order to show Wisdom's superiority to the pagan deity. Lastly, chap. 10 exhibits six primary hermeneutical principles used by the author throughout the book, albeit with differing degrees of focus. Since the Wisdom of Solomon is a late composition, this study illuminates one facet of the Jewish Hellenistic reinterpretation of Scripture and will elucidate similar modes of exegesis in the early rabbinical and early Christian eras. en_US
dc.format.extent 329 p. en_US
dc.format.mimetype application/pdf en_US
dc.language eng en_US
dc.publisher The Catholic University of America en_US
dc.subject Religion, Biblical Studies en_US
dc.subject Theology en_US
dc.subject Jewish Studies en_US
dc.subject.other Apocrypha en_US
dc.subject.other Book of Wisdom en_US
dc.subject.other Deuterocanonical en_US
dc.subject.other inner biblical exegesis en_US
dc.subject.other reinterpretation en_US
dc.subject.other Wisdom of Solomon en_US
dc.title Wisdom of Solomon 10: A Jewish Hellenistic Reinterpretation of Early Israelite History through Sapiential Lenses en_US
dc.type Text en_US
dc.type Dissertation en_US

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