The Beauty of God: Beauty as a Divine Name in Thomas Aquinas and Pseudo-Dionysius the Areopagite

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The Beauty of God: Beauty as a Divine Name in Thomas Aquinas and Pseudo-Dionysius the Areopagite

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dc.contributor.advisor Armstrong, Regis J en_US
dc.contributor.author Sammon, Brendan Thomas en_US
dc.contributor.other Noone, Timothy en_US
dc.contributor.other Wessel, Susan en_US
dc.date.accessioned 2012-06-01T16:44:26Z
dc.date.available 2012-06-01T16:44:26Z
dc.date.created 2012 en_US
dc.date.issued 2012-06-01
dc.identifier.other Sammon_cua_0043A_10295 en_US
dc.identifier.uri http://hdl.handle.net/1961/10281
dc.description Degree awarded: Ph.D. Systematic Theology. The Catholic University of America en_US
dc.description.abstract Does beauty have an inherent association with the divine? If so, what sort of impact does such a claim have upon the field of contemporary `theological aesthetics'? The present study addresses these questions by investigating the historical, philosophical and theological dimensions of beauty insofar as it is conceived as a divine name. It is a conception that first appears in the thought of the fifth century figure Dionysius the Areopagite. Dionysius's thinking on beauty achieves widespread influence throughout the Middle Ages demonstrated by the numerous commentaries written on his treatises. This dissertation examines Dionysius's doctrine on beauty found in his celebrated treatise On the Divine Names along with the commentary put forth by Thomas Aquinas. The argument advanced in this study is that the Dionysian-Thomistic approach to beauty, an approach that is foundational for the origins of the Western understanding of beauty, reveals that beauty is inherently and therefore indispensably associated with the divine. In Dionysius, the association between beauty and the divine that long gestates in the womb of Western thought explicitly enters the Christian theological tradition when it is appropriated to the status of a divine name. Dionysius's doctrine of beauty exercises extraordinary influence on Thomas's understanding of beauty, which shapes his understanding of God in significant ways. More broadly, the Dionysian-Thomistic view of beauty as a divine name crystallizes in unique ways a more general understanding of beauty's inherent association with the divine. Contemporary theology, in the last fifty years or so, has rediscovered the fundamental inspiration that beauty provides to its intentions. Even a brief glance at the publications reveals a notable surge of work being done in what is now called `theological aesthetics.' However, this rediscovery of beauty is beset with difficulties concerning not only the place and role of beauty, but the very question as to what beauty is. It is a primary goal of this study to demonstrate the importance that a Dionysian-Thomistic configuration of beauty has for theological aesthetics, not only with respect to the past but also with respect to the field's future direction. en_US
dc.format.extent 402 p. en_US
dc.format.mimetype application/pdf en_US
dc.publisher The Catholic University of America en_US
dc.subject Theology en_US
dc.subject History en_US
dc.subject Aesthetics en_US
dc.subject.other Aquinas en_US
dc.subject.other Beauty en_US
dc.subject.other Dionysius en_US
dc.subject.other Medieval en_US
dc.subject.other Names en_US
dc.subject.other Neoplatonic en_US
dc.title The Beauty of God: Beauty as a Divine Name in Thomas Aquinas and Pseudo-Dionysius the Areopagite en_US
dc.type Text en_US
dc.type Dissertation en_US


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